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There is also another information which is available that Fakher Uddin Iraqi who died in the year A. Till the crowning of Feroze Shah not only the books of Ibin Arabi were reached in India but there was progress of 33 discussions in this matter and also there was an explanation of his works. There were discussions of the above works in the letters of learned persons in India.

Brief biography. In Delhi. When he moved to Daulatabad around A. At the age of four, his family shifted to Daulatabad in Deccan now in Maharashtra.

In A. At the age of fifteen, he returned to Delhi for his education and training by Nasiruddin Chiragh Dehlavi. His name as well as patronymic was Abul-Fatah and Gesu Daraz was his title. Sultan Muhammad bin Tughlaq once transferred his capital to Daulatabad Devgiri and along with Bande Bawaz went many scholars, theologians, and mystics. His parents also migrated to the place. After five years Khaja Saheb came back to Delhi along with his mother and brother.

Khaja Saheb and his brother became disciples of Nasiruddin Chirag Dehlavi and Khaja Saheb got caliphate from him in the year Hijri and during this year Nasiruddin Chirag Dehlavi died on 18th Ramazan.

Three days after the death of his great master Nasirddin Chirag Dehlavi, Khaja Saheb was became special caretaker of the shrine of Nasiruddin Chirag Delhavi.

On the death of his father his mother grew angry with his brother, and he returned to Delhi. He was fifteen years old at that time.

He had heard a lot about Hazrat Nizamuddin Auliya and Hazrat Nasiruddin Roshan Chiragh Dehlavi from his father and maternal grandfather and so his devotion grow with them. Hazrat Nasiruddin denied him permission and instructed him to study with attention Usool-e-Bizoori, Risals Shamsia, Kashaf, Misbah so he restarted the studies under the guidance of renowned teachers.

Title Gesu-Daraaz. One day Khaja Sahib with other disciples lifted the palanquin bearing Hazrat Nasiruddin. His long hair stuck into the foot of the palanquin palki and pained him severely but he did not disentangle them for love and respect to the teacher. When Hazrat Nasiruddin learned of the episode, he was overjoyed and recited the Persian couplet: "Har ki murid Syed Gesu Daraaz shud Vallah khilaf-e-nest ki Uoo ishq baaz shud.

For a period of 40 years he was busy in Delhi for the preaching and teaching work of Islam. The details of his sons and daughters are mentioned as follows. Two sons. Three daughters. On 11th November A. During the above long journey of many days many thousand his devotees welcomed and greeted him on his way in the above old Indian cities. His shrine is located in the western side of the Gulberga fort 36 in which he had spent some time there but due to some difference with the sultan he left that place and shifted to the present area where his tomb is situated.

Khaja Sahib was busy in Gulberga city for a period of 22 years in the preaching and teaching work as well writing of Islamic books and he was died on 16th Ziqad in the year Hijri. He advised his disciples to bury him in the city of Khuldabad but due to some un-known reason he was buried in Gulberga city. Khaja sahib authored many books so in this matter it is not confirmed how many books he has authored.

As per history records he has written total books. He has written many books and in which he has discussed the following subjects in them. Knowledge of exegesis of Quran. Fiqah Islamic Jurisprudence. Kalam speech. Band Nawaz authored about books in Arabic, Persian and Urdu. His magnum opus, Tafseer Multaqat, was compiled into one book very recently.

He was the first Sufi to use this vernacular which was elaborated upon by many other Sufi saints of South India in later centuries. He wrote many treatises on the works on Ibn Arabi and Suhrawardi, which made the works of these scholars accessible to Indian scholars and played a major role in influencing later mystical thought.

In his teaching there was much importance for the following. Peer religious Teacher. Murid disciple. His sayings. Tazkia Nafas purification of mind. Tawajha nam attention. He explained Tazkia Nafas purification of mind can be had by the decrease of the following four things. Less eating. Less talking. Less sleeping. Less contacts. Khaja Saheb says maraqaba meditation.

He explained the literal meaning of maraqaba meditation. And its Istalahi secondary meaning is the presence of one person before his friend and to keep good hope of the meeting with his friend. The theory of love. The further explanation on this matter is as follows. If there will be no love then there will be no uproar in the rivers. If there will be no love then there will be no rain fall. If there will be no love then there will be no growth of verdew Sabza. If there will be no love then there will be no large number of animals.

If there will be no love then there will be no status of eloquence. If there will be no love then nobody will worship Allah. If there will be no love then nobody will watch the grace of Allah. The basis of the ceremony of Urs is taken from the Quran.

There is one chapter number 19 in the name of Mariam in the holy Quran and its verse 15 is about prophet Yahiya peace be upon and its translation is as follows. Day of judgement. One year. So the ceremony of Urs death anniversary is also important for the above reason only. If a Salik prays or meditates for fame, he is an atheist. If one prays or meditates out of fear, he is a cheater and a hypocrite.

So long as a man disengages himself from all the worldly things, so he should not step into the road of misconduct. Divide the night into three parts: in the first part say Darud and recitation; in the second part to have sleep and in the third part recitation the names of Allah and to be busy in meditation.

The Salik should be careful about the food and so it should be legitimate. The Salik should be abstain from the company of the worldly people. In Gulbarga City. Having lived for over forty years in Delhi, he moved to Gulbarga at the age of around Firoz Shah Bahmani ruled over the Deccan during this period.

He gave him much respect. For a long time he was engaged in religious discourses, sermons, and spiritual training of the people. Band Nawaz attained an age of years, died on 16 Ziqa'ad Hijr in Gulbarga city and was buried there. His tomb is a place of Ziyaarat visit.

By chance the Urs death anniversary was due after one month from the above occasion so it became a tradition in the shrine for the arrangement of the Jhela ceremony flower bouquet which will organize one month before the Urs death anniversary. The Urs death anniversary. Several hundred thousand devotees from near and far, irrespective of religion and beliefs, gather there to seek blessings. For a long time he was engaged in religious discourses, sermons, and spiritual training of the people and he did also many great endeavours for the preaching and propagation work of Islam in Deccan South India and around this region and there was no such personality during his time.

This chapter only describes the death scene of Tipu Sultan, the tiger of Mysore. It does not cover his other great successes and war victories which he fought bravely against the British kingdom.

The future generations will remember this great martyr, who is still living in the hearts of the people and will remain in their hearts always, as the martyr never die and remain alive always.

It is said that there is a divine help and food available for them. Due to such greatness and martyrdom, daily great number of people are visiting his grand tomb to shed their tears and to pay respect and tribute to this great warrior of the world history. Due to his appearance there was a great encouragement to his soldiers who were fighting inside of the north gate and outside of the fort walls.

They attacked with great force on the army of the enemy. The Sultan got down from his horse and joined the first line of the military group. Immediately he was in the middle of many Mysorean military groups, safe and protected. The soldiers were fighting without the care of their lives. By this time the British army had occupied their positions on the fort walls.

The firing from the upper side was causing difficulties to the soldiers of the Sultan who were fighting on the ground. The officers who were treacherous were absent from duty on that front, but this was not a problem for the soldiers of Sultan because the leader of their respect and freedom was with them. They forgot that the enemy had finished his journey of weeks and months at the shortest possible time and they had entered Srirangapatnam due to the misdeeds of treacherous. So, it was not war but it was a treachery against the brave pillar of India, who stood against the colonial powers in India when all the local rulers had supported them.

The soldiers of Sultan forgot that there was a rain of bullets on them and they also knew well that their great leader, who showed them the great way in their lives for freedom and respect, was at the door of the death. The sultan was wounded severely. The wounded soldiers of the Sultan were feeling happy with their wounds on their chests. They were watching the brave face of the 45 death. The blood of the Sultan was falling on the soil of Srirangapatnam.

When the second bullet hit the Sultan there was weakness in the face of the tiger of Mysore, but he was still fighting bravely and many of his soldiers were also fighting with him without caring for their lives.

In the trench there were a large number of dead bodies of the enemy. Thousands of British soldiers , who were wounded severally, were dying. The firing from two sides of the walls of the fort was very severe. Regarding the Mysorean soldiers, the number of death crossed thousands. But when they reached the northern gate of the Fort they saw that some of the positions were in the control of the British enemy.

A large number of soldiers, children, older persons and women were trying hard to go out of the Fort, but the British were pushing them inside the Fort with their guns and were forcing them to go to the backside of the Fort. When they saw the Mysorean army coming towards the gate, they started firing them. It died on the spot. The Sultan fell on the ground and his turban also fell on the ground near him. But the Sultan was very brave, he tried and with great difficulty he was making himself stand when suddenly a bullet hit his chest.

He fell on the ground again. A British soldier tried to open the belt of his sword but the Sultan was still alive and he did not allow the soldier to take out the sword.

It was an insult to the Sultan. He fought bravely and hit the soldier with his sword with his full force, but the soldier opposed to his gun. That soldier then raised his gun up, pointed it towards his head and made the fire. The sun of Mysore, who had shown the beautiful stages of freedom to the people of Mysore, had set.

After three hours of sunset the British army captured 46 the city of Srirangapatnam and its Fort. The army of Hyderabad then entered the city under the command of Mir Alam. They searched each and every corner and place of the palace. With the help of treacherous they searched the houses of the faithful soldiers and friends of the Sultan.

The young prince was frightened. The wounded and helpless persons were asked about the Sultan. The soldiers of the Sultan who were on the different fronts were also asked about the body of the Sultan but they could not reply in this matter.

The soldiers who had seen their Sultan falling from the horse on the ground could not reply them correctly even though they were offered money and wealth. They waited for the proper time to take out the Sultan of it. Others thought that he was dead but they did not point his dead body so the enemy could not find his dead body. There were rumours that the Sultan was dead and his faithful followers had taken away his dead body. Some believed that Sultan had not died but he was wounded and disappeared and will come back again.

He had left Srirangapatnam after the first attack between British and Hyderabad army troops and had reached prince Fateh Haider. He will make his head quarter at Saraya or Chital Drug and will continue his attacks from there.

These news not only created confusion among the army troops of the British and Hyderabad but also to the treacherous who had sold the freedom of Mysore for the promises of land and wealth from their foreign lords.

They were very much worried about their future when they had seen the fate of Mir Sadiq and Moin-ud-Din. Some soldiers were around them and were holding torches in their hands.

So please follow me up to there. On the order of British officers, all dead bodies were checked one by one. When they were doing so, one English soldier touched the hand of a corpse when his hand hit with some hard metal and the turban from corpse head had fallen down.

The black long hair covered the face were open. The English soldier explained the details to his officer. Paranoia took the torch from the soldier, carefully watched that woman and recognized her. The Sultan had adopted her as his daughter. May be she belongs to the royal family. After some time all the corpses were checked. When they saw the body of Sultan Tipu they were silent. In his hand was handle of his broken sword and his dress was same like his other army officers but his turban was different from others.

Badar-uz-Zaman had taken that turban. We had murdered him and our coming generations will put flowers of respect on his grave. He informed General Harris. After some time there were slogans of victory from all the corners of the Fort and with great joy and happiness the English soldiers moved into the houses of Mysorean people for plundering and looting.

That night turned into a black night for the inhabitants of the Mysore city. There were cries from thousand of daughters of this nation but there was no reply to it. Due to the misdeeds of Mir Sadiq and others, all such things happened. The mother who had nourished with her milk to Mir Sadiq, the treacherous, was also ashamed.

No house of Srirangapatnam was safe and secure from the brutality of the English army. The treacherous, who had helped Mir Sadiq,Pornia, Qamar-ud-Din and Moin-ud-Din were then thinking that they had not only sold away the freedom of Mysore but also they had sold the respect and value of their daughters and women.

The soldiers of Sultan killed Mir Sadiq and Mir Moin-udDin before they received their reward of treachery from their foreign lords. Their souls must be watching the misdeeds of British army doing wrong in their houses for whom they had made the way of entry to the city of Srirangapatnam. Their daughters and women were in distress condition due to the misdeeds of the drunkard soldiers. Those women cried and appealed as follows. I am the wife of Meir Sadiq. I am his sister. I am his daughter.

General Harris knew him very well and you can see his corpse in the other room. The people had killed him because he was a friend of the British army, so you should not do harm to the families of the faithful persons in East India Company and to the daughters and women of the nation.

I am the son of Meir Moin-ud-Din and these are my sisters and this is my wife, please take me to General Harris. But there was no reply from the soldiers except they laugh and cruel misdeeds. Tipu Sultan 's flag is in the foreground of looting and plundering.

There was a stream of blood in the streets and bazaars of the city. Tipu Sultan's grave is adjacent to the graves of his parents.

The faithful wounded soldiers of the Sultan and other persons were ahead and were holding the sultan on their shoulders. There were lots of fear and terror in the city due to looting and plundering which took place at last night. Streets and bazaars were vacant.

When the funeral procession left the Fort all men, women and children from all the communities joined it with a heavy heart. On the way the number of people increased and their fear and terror decreased gradually. When the funeral procession left the Fort, the wind was very slow at that time and there was too much humidity in the atmosphere. The people were watching a dangerous storm on the horizon.

After some time a black storm covered the entire sky. When the 51 procession reached Lal Bagh and the Qazi finished the funeral prayer, the corpse was placed respectfully in the grave.

At that time there was severe thundering in the sky. People were very afraid of it. The British army was ordered for the gun salute but the sound of the guns was not heard clearly because of the thundering of clouds. The darkness in the atmosphere and the thundering of lightening increased and due to this the houses and doors started shaking in the city.

General Meadows, Major Beatson and Ellen had described this black storm in their diaries in which they had written that lightening had fallen on some parts of the city of Srirangapatnam as well in the British army camp of Bombay in which two soldiers were dead and a large number of soldiers were severely wounded.

The treacherous, who were in the procession under the custody of the British soldiers, were very afraid of this. Immediately after the funeral started the heavy rain and the streets and bazaars of Srirangapatnam were full of water. After some time some officers and soldiers of the Mysorean army noticed the flood in the river Kaveri. Treacherous of Mysore, you should have waited for one more day as the God was willing to help us but you have missed that chance. On that day if you had not opened the doors of Srirangapatnam then we could have defeated the enemy without wasting our single bullet.

My friends, for this day the Sultan was waiting. How unfortunate we are that the clouds which would have witnessed our success, they are washing the tears of our defeated soldiers. A for the propagation and preaching work of Islam and for this purpose he has sent so many of his followers in all directions of the world and after him his descendants also followed his policy and they also left their native places to the foreign lands for the spreading of Islam by preaching and propagation work of Islamic religion.

Hazrat Mashooq Rabbani is one among the seven sons who has left Baghdad many centuries ago for India for the preaching and propagation work of Islam and he was successful there and he has got a great position in India especially in the Deccan South India. Due to 53 the presence of seven famous personalities from the chain of Quaderia order and there was much tremendous success and great work was done for the preaching and propagation work of Islam in the foreign lands so for this reason they are called the seven stars.

Chain of the caliphs 1. Syed Shah Abdul Quader Quaderi. Syed Shah Ahmed Quaderi. Syed Yousuf Quaderi. Syed Shah Mohammed Quaderi, 6. Syed Shab uddin Jalwa Ahmed Quaderi.

Syed Shah Haider Hilaluddin Quaderi. Syed Shah Emaduddin Quaderi. Sheikh Abdul Quader Jilani R. Syed Abu Said Mubarak Maqzumi. Sheikh Abu Yousuf Tartosi. Sheikh Aba Baker Abdullah Shibli. Syed Abul Qasim Junaid Baghdadi. Sheikh Ziauddin Sirrisaqti.

Sheikh al-Ajal Maruf Karqi. Syed Imam Mosa Ali Reza. Syed Moosa Kazim. Syed Imam Jafer Sadiq. Syed Imam Mohammed Baquer. Syed Imam Zainul Abidin. Syed Imam Hasan Mujtaba. Syedna Ali bin Abu Talib. Hazrat Syedana Mohammed Mustafa peace be upon him. His name is well known and famous as Hammad and his Alqab epithets are well known and famous as Jalaluddin and Jamal AlBahr but his great fame and popularity are attached with his Qitab title of Mashooq Rabbani The lover of Allah.

A of Baghdadi. Syed Shah Jalaluddin Hammad. Syed Hasan Abdul Quadir. Syed Ahmed. Syed Shah Yousuf. Syed Shah Mohammed. Syed Shah Hyder Hilaluddin. Syed Shah Shabuddin.

Syed Shah Emaduddin Abi Saleh Sheikh Abdul Quader Jilani. His early education and training have completed under the direct supervision of his father at his house as their house belongs to great knowledge and wisdom and by the age of 12 years he has completed his education and he was becoming perfect in many knowledges.

He was memorized the Quran under the supervision of his mother who was also a perfect lady in many knowledges. Till the age of 12 years there was no miracle was occurred by him and he has completed the education in the knowledge of zaheri manifest and then his father has granted him saintly dress circa and Khilafat spiritual successorship and in this way he was become caliph of his father.

At that time city of Baghdad was the centre of knowledge and arts and its population was too much while comparing with the other cities of the world and for this reason it was called as bride of the cities. His father used to keep himself with him in his zikr remembrance and recital and practice circles and which was enabled him for his improvement and progress of his batitni innermost knowledge. Upon the completion of knowledge of manifest zaheri he was started learning the knowledge of batani innermost and he has become perfect in the short period of time.

He has spent his life on the trust on Allah mutakwil and there 56 were large numbers of his disciples and devotees. Whatever he gets by the grace and kindness of Allah so he will use to accept the same. Journey Once he was standing in the house building and at that time some ducks and geese were running towards him so he moved his leg and due to this reason one duck was died there suddenly.

The housemaid reported this miracle to the mother of Hazrat Mashooq Rabbani R. She was given her instructions that she should not disclose this matter to any other persons and she has begun her preparations to separate him from his father and for the above reason she obtained permission from the father of Hazrat Mashooq Rabbani R. He was obtained saintly dress and made a pledge Bay'ah to his father and left the Baghdad city along with some disciples and followers mutaqadien and his mother was asked him to proceed direct towards holy cities of Makkah and Madina.

He was proceeded on his journey towards Madina city and at that time when he was sixteen years old. He was visited Makkah and from there he was reached to Madina city and he has stayed there for a period of two years. Along with some disciples and followers mutaqadien he has covered the journey towards Madina city by day and night travel and was reached towards Madina city.

He has stayed in the mosque in Madina city. From the advances of the Madrid summit, to the stalemate of the early official talks in Washington and the progress of the secret Oslo discussions, King reveals how key players dared to break with tradition and seize the opportunity for peace.

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